Π‘Π΅ΡΠΏ ΠΈ ΠΊΡΠ΅ΡΡ. Π‘Π΅ΡΠ³Π΅ΠΉ ΠΡΠ»Π³Π°ΠΊΠΎΠ² ΠΈ ΡΡΠ΄ΡΠ±Ρ ΡΡΡΡΠΊΠΎΠΉ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠΉ ΡΠΈΠ»ΠΎΡΠΎΡΠΈΠΈ (1890β1920)
π€ ΠΠ²ΡΡΡ
ΠΎΠ²Π° ΠΠΊΠ°ΡΠ΅ΡΠΈΠ½Π°
ΠΠ½ΡΠ΅Π»Π»Π΅ΠΊΡΡΠ°Π»ΡΠ½Π°Ρ Π±ΠΈΠΎΠ³ΡΠ°ΡΠΈΡ Π‘. Π. ΠΡΠ»Π³Π°ΠΊΠΎΠ²Π° (1871β1944) Π² ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠΈ ΠΠΊΠ°ΡΠ΅ΡΠΈΠ½Ρ ΠΠ²ΡΡΡ
ΠΎΠ²ΠΎΠΉ ΡΡΠ°Π½ΠΎΠ²ΠΈΡΡΡ ΠΏΡΠΈΠ·ΠΌΠΎΠΉ, ΡΠ΅ΡΠ΅Π· ΠΊΠΎΡΠΎΡΡΡ Π²ΠΎΡΡΠΎΠ·Π΄Π°Π΅ΡΡΡ ΡΠΏΠΎΡ
Π° Π‘Π΅ΡΠ΅Π±ΡΡΠ½ΠΎΠ³ΠΎ Π²Π΅ΠΊΠ° Π² Π ΠΎΡΡΠΈΠΈ. Π‘ΡΠ½ ΠΏΡΠΎΠ²ΠΈΠ½ΡΠΈΠ°Π»ΡΠ½ΠΎΠ³ΠΎ ΡΠ²ΡΡΠ΅Π½Π½ΠΈΠΊΠ°, ΠΡΠ»Π³Π°ΠΊΠΎΠ² ΡΡΠ°Π» Π²ΠΈΠ΄Π½ΡΠΌ Β«Π»Π΅Π³Π°Π»ΡΠ½ΡΠΌ ΠΌΠ°ΡΠΊΡΠΈΡΡΠΎΠΌΒ», Π° Π² ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠΌ ΡΠΈΠ»ΠΎΡΠΎΡΠΎΠΌ ΠΈ Π½Π°ΠΊΠΎΠ½Π΅Ρ ΠΊΡΡΠΏΠ½Π΅ΠΉΡΠΈΠΌ ΠΏΡΠ°Π²ΠΎΡΠ»Π°Π²Π½ΡΠΌ Π±ΠΎΠ³ΠΎΡΠ»ΠΎΠ²ΠΎΠΌ. Π Π°ΡΡΠΊΠ°Π·ΡΠ²Π°Ρ ΠΎ Π΄ΡΡ
ΠΎΠ²Π½ΠΎΠΉ ΡΠ²ΠΎΠ»ΡΡΠΈΠΈ ΠΡΠ»Π³Π°ΠΊΠΎΠ²Π°, Π°Π²ΡΠΎΡ ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ ΡΠ΅Π·ΠΊΠΈΠ΅ ΡΠ»ΠΎΠΌΡ ΠΌΠΈΡΠΎΠ²ΠΎΠ·Π·ΡΠ΅Π½ΠΈΠΉ ΠΈ ΡΠΎ, ΠΊΠ°ΠΊ ΠΎΠ½ΠΈ ΠΏΠ΅ΡΠ΅ΠΏΠ»Π΅ΡΠ°Π»ΠΈΡΡ Ρ Π°ΠΊΡΡΠ°Π»ΡΠ½ΡΠΌΠΈ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠΌΠΈ Π·Π°Π΄Π°ΡΠ°ΠΌΠΈ. Π¦Π΅Π½ΡΡΠ°Π»ΡΠ½ΠΎΠ΅ ΠΌΠ΅ΡΡΠΎ Π² ΠΊΠ½ΠΈΠ³Π΅ Π·Π°Π½ΠΈΠΌΠ°Π΅Ρ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎ-ΡΠΈΠ»ΠΎΡΠΎΡΡΠΊΠΈΠΉ ΠΈ ΠΎΠ΄Π½ΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΡΠΈΠ»ΠΎΡΠΎΡΡΠΊΠΈΠΉ ΡΡΡΠ΄ ΠΡΠ»Π³Π°ΠΊΠΎΠ²Π° Β«Π€ΠΈΠ»ΠΎΡΠΎΡΠΈΡ Ρ
ΠΎΠ·ΡΠΉΡΡΠ²Π°Β» (1912 Π³ΠΎΠ΄), ΡΠΈΠ½ΡΠ΅Π·ΠΈΡΡΡΡΠΈΠΉ Π² ΠΈΠ·Π²Π΅ΡΡΠ½ΠΎΠΉ ΠΌΠ΅ΡΠ΅ Π΅Π³ΠΎ ΠΏΡΠΎΡΠ»ΡΠΉ ΠΈ Π±ΡΠ΄ΡΡΠΈΠΉ ΠΈΠ½ΡΠ΅Π»Π»Π΅ΠΊΡΡΠ°Π»ΡΠ½ΡΠΉ ΠΈ ΡΠΈΠ»ΠΎΡΠΎΡΡΠΊΠΈΠΉ ΠΎΠΏΡΡ, Π° ΡΠ°ΠΊΠΆΠ΅ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΠΌΡΠΉ ΠΊΠ°ΠΊ Π·Π½Π°ΡΠΈΠΌΡΠΉ Π΄ΠΎΠΊΡΠΌΠ΅Π½Ρ Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ ΡΡΡΡΠΊΠΎΠ³ΠΎ Π‘Π΅ΡΠ΅Π±ΡΡΠ½ΠΎΠ³ΠΎ Π²Π΅ΠΊΠ°, Π½ΠΎ ΠΈ Π΅Π²ΡΠΎΠΏΠ΅ΠΉΡΠΊΠΎΠΉ ΠΊΡΠ»ΡΡΡΡΡ fin de siΓ¨cle.
ΠΠΊΠ°ΡΠ΅ΡΠΈΠ½Π° ΠΠ²ΡΡΡ
ΠΎΠ²Π° β ΠΏΡΠΎΡΠ΅ΡΡΠΎΡ ΠΈΡΡΠΎΡΠΈΠΈ ΠΠΎΠ»ΡΠΌΠ±ΠΈΠΉΡΠΊΠΎΠ³ΠΎ ΡΠ½ΠΈΠ²Π΅ΡΡΠΈΡΠ΅ΡΠ°, Π΄ΠΎ ΡΡΠΎΠ³ΠΎ ΠΏΡΠ΅ΠΏΠΎΠ΄Π°Π²Π°Π»Π° Π² ΠΠΆΠΎΡΠ΄ΠΆΡΠ°ΡΠ½ΡΠΊΠΎΠΌ ΡΠ½ΠΈΠ²Π΅ΡΡΠΈΡΠ΅ΡΠ΅.
Π ΡΡΠ΅ΡΠ΅ Π΅Π΅ Π½Π°ΡΡΠ½ΡΡ
ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠΎΠ² ΠΈΡΡΠΎΡΠΈΡ Π ΠΎΡΡΠΈΠΈ, ΠΈΡΡΠΎΡΠΈΡ ΡΡΡΡΠΊΠΎΠΉ ΠΌΡΡΠ»ΠΈ Π² Π΅Π²ΡΠΎΠΏΠ΅ΠΉΡΠΊΠΎΠΌ ΠΊΠΎΠ½ΡΠ΅ΠΊΡΡΠ΅, ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»ΡΠ½Π°Ρ ΠΊΡΠ»ΡΡΡΡΠ°. Β«Π‘Π΅ΡΠΏ ΠΈ ΠΊΡΠ΅ΡΡ» β ΠΏΠ΅ΡΠ²Π°Ρ ΠΊΠ½ΠΈΠ³Π° Π°Π²ΡΠΎΡΠ°, Π½Π°ΠΏΠΈΡΠ°Π½Π½Π°Ρ Π² ΠΊΠΎΠ½ΡΠ΅ 1980-Ρ
β Π½Π°ΡΠ°Π»Π΅ 1990-Ρ
Π³ΠΎΠ΄ΠΎΠ². Π‘ΡΠ΅Π΄ΠΈ Π΄ΡΡΠ³ΠΈΡ
ΡΠ°Π±ΠΎΡ: Β«Portrait of a Russian Province: Economy, Society, and Civilization in Nineteenth-Century Nizhnii NovgorodΒ» (2011); Β«ΠΠ°Π·Π°Π½Ρ, ΠΠΎΡΠΊΠ²Π°, ΠΠ΅ΡΠ΅ΡΠ±ΡΡΠ³: Π ΠΎΡΡΠΈΠΉΡΠΊΠ°Ρ ΠΈΠΌΠΏΠ΅ΡΠΈΡ Π²Π·Π³Π»ΡΠ΄ΠΎΠΌ ΠΈΠ· ΡΠ°Π·Π½ΡΡ
ΡΠ³Π»ΠΎΠ²Β» (ΡΠ΅Π΄., 1997). Catherine Evtuhov is a professor of history at Columbia University in New York. Her interests include the history of Russian thought, primarily in the imperial period, in European context, material culture and local history, and the history of the Black Sea region and Russian-Ottoman relations.
Π ΡΠΎΡΠΌΠ°ΡΠ΅ PDF A4 ΡΠΎΡ
ΡΠ°Π½Π΅Π½ ΠΈΠ·Π΄Π°ΡΠ΅Π»ΡΡΠΊΠΈΠΉ ΠΌΠ°ΠΊΠ΅Ρ ΠΊΠ½ΠΈΠ³ΠΈ.
Catherine Evtuhov resurrects the brilliant and contradictory currents of turn-of-the-century Kiev, Moscow, and St. Petersburg through an intellectual biography of Sergei Bulgakov (1871β1944), one of the central figures of the Silver Age. The son of a provincial priest, Bulgakov served first as one of Russia's most original and influential interpreters of Marx, and then went on to become the century's most important theologian of the Orthodox faith. As Evtuhov recounts the story of Bulgakov's spiritual evolution, she traces the impact of seemingly opposed philosophical and religious world views on one another and on the course of political events. In the first comprehensive analysis of Bulgakov's most important religious-philosophical work, Philosophy of Economy, Evtuhov identifies a "perceptual revolution" in Russian thinking about economy, a significant contribution to European modernist thought which both shaped and grew out of contemporary debates over land reforms. She reconstructs Bulgakov's vision of an Orthodox, constitutional Russia, shows how he tried to put it into practice in the wake of the February Revolution, and demonstrates its importance for a large and influential portion of Russian society.
ΠΠ΅ΡΠ΅Π²ΠΎΠ΄: ΠΡΡΠΎΠ²Π° ΠΡΠΈΠ½Π° ΠΠ³ΠΎΡΠ΅Π²Π½Π°ΠΠΎΠ΄ ΠΈΠ·Π΄Π°Π½ΠΈΡ: 2021Π€ΠΎΡΠΌΠ°Ρ: fb2Π―Π·ΡΠΊ: ruΠ Π°Π·ΠΌΠ΅Ρ: 4440 KbΠ‘ΠΊΠ°ΡΠΈΠ²Π°Π½ΠΈΠΉ: 1035
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